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Zombi (Haitian)

Ana kuma kiransa: zonbi, zombie, zombi corps cadavre

Tatsuniya da almaraMatacce mai tafiyaYana tangaɗiBokanci1500 zuwa 1899

The zombi of Haitian folklore is a dead or seemingly dead person taken from the grave by a sorcerer and kept as a slave without will. The word comes from Central African languages, and the belief was shaped by the plantation slavery of colonial Haiti, where death was supposed to be the one escape from forced labour. Researchers have proposed drugs, mental illness and mistaken identity to explain reported cases, and none of these accounts is settled. This figure, a body that works and obeys but is no longer a person, is the origin of the word and the concept behind every later zombie.1 2

Yaƙe shi

Aka fara rubutawa

1750

The word is first recorded in English in the 18th century; the belief took shape in colonial Saint-Domingue under slavery

Asali

Haitian (Vodou folklore)

Haiti

Abin da ke haddasa shi

Bokanci

A sorcerer (bokor) either raises a buried body by necromancy or captures the part of the soul that carries will and memory, leaving a controllable shell.

Yadda ake zama ɗaya

A bokor makes the victim appear to die, takes the body from the grave at night and holds its ti bon anj, the seat of will and personality.

Yadda yake motsi

Yana tangaɗi

Described as walking in a shambling, detached way with the head lowered and a fixed stare.

Hankali

Marar hankali

Raunin maki

salt or salt water, which is said to wake it or release it
preventive burial: laying the corpse face down, filling the mouth with earth or sewing the lips shut
sesame seeds scattered on the grave to keep the spirit counting

Yaushe ya fara bayyana?

Tsohuwar duniya Zamanin Tsakiya 1500 zuwa 1899 1900 zuwa 1967 1968 zuwa 1999 2000 zuwa 2009 2010 zuwa yau

1750

The word is first recorded in English in the 18th century; the belief took shape in colonial Saint-Domingue under slavery

bayanan fage

Abin da tushe suka ce

It has no will, memory or emotion and exists to work: in fields, or hired out to others1 2

Vodou priests (houngan and mambo) are held to oppose the bokor, who 'serves with both hands'1 2

A second kind, the zombi astral, is a captured soul without a body, kept in a bottle1 2

Haitians recognise a zombi by its nasal voice, fixed stare, lowered head and repetitive, purposeless movements1 2

The tradition expresses a fear of becoming a zombi, a slave even after death, more than a fear of zombis themselves1 2

William Seabrook's The Magic Island (1929) carried the idea to American readers and influenced the film White Zombie (1932)1 2

Za ka iya tserewa daga gare shi?

Rukunin gudu daga yadda tushe suka kwatanta shi (yana tangaɗi), ba ma'auni ba.

Zombi (Haitian) kusan 3 km/h (1.9 mph)

Kai, kana tafiya kusan 5 km/h (3.1 mph)

Kai, kana gudun motsa jiki kusan 10 km/h (6.2 mph)

Babba mai ƙarfi yana gudu da sauri kusan 24 km/h (15 mph)

Mai hawan keke mai gudu kusan 37 km/h (23 mph)

Tushe

Kowane gaskiya a wannan shafi daga waɗannan tushe ne, an rubuta da kalmominmu. Ka ga kuskure? Gaya mana a [email protected].

Ciyar da taron aljanu. Babu talla, babu masu bin diddigi, mutum ɗaya ne ke biya. Tukwici na sa shafin ya ci gaba da aiki.Bar tukwici

Tatsuniyoyi daga ƙasashe iri ɗaya

Clairvius NarcisseHaitian, 1980

Felicia Felix-MentorHaitian, 1937

The Lancet zombi cases (FI, WD and MM)Haitian, 1997

Zamani ɗaya: 1500 zuwa 1899

JiangshiChinese, 1789

StrigoiRomanian, 1714

Vampir (South Slavic)South Slavic (Serbian, Bulgarian, Croatian, Bosnian), 1725

AbhartachIrish, 1870

Arnold PaoleSerbian, 1732

ChurelSouth Asian, 1880